Happy Anniversary Sisters

Dear Readers, if you think very campy, very irreverent reference to many matters carnal and spiritual is going to put you off your feed just in time for the holiday pancake breakfast, please click away immediately.

The item below does include reference to therapeutic touch, but if you would like a much more genteel corner of the blogosphere chock-full of information about that topic, RantWoman recommends:

http://johncalvi.blogspot.com/2010/04/26th-beethoven-letter-april-2010.html


The Sisters of Perpetual Indulgence Redefine Sainthood
Queering Easter: By Susan Henking April 2, 2010 An order of queer nuns, founded in San Francisco thirty-one years ago, the Sisters of Perpetual Indulgence is now a full-fledged pastoral and charitableorganization, having given away more than a million dollars. They've also raised pioneers in LGBT and AIDS/HIV rights to sainthood, creating their ownholy calendar. One of my favorite memories of gay and lesbian life was the one time I went to a Gay Pride march in San Francisco, now multiple decades ago. Among thememorable wonders was a small group who called themselves the Sisters of Perpetual Indulgence. On and off over the decades, I have thought of those dragnuns, roller skating along the Castro, throwing flowers into the crowd (and kisses) and hooting and hollering with the best of them. Years later, when I co-edited Que(e)rying Religion with Gary David Comstock, I really wanted to have a picture of those nuns on the cover. To me, theywere a vision of the complications of religion and sexuality. Turns out they are still out there, pushing us all to rethink what religion, nuns, charity,sexuality and fun might be — in fact, they are now an international phenomenon. They have, for some, redefined sainthood—and in the process redefined Easter. Months after Pope Benedict raised the Blessed Damien to sainthood, another figure linked to AIDS and HIV was "canonized" in San Francisco. As the Bay AreaReporter put it : “Where else but San Francisco could Irene Smith, a true pioneer in care for the ill and dying, be sainted by the Sisters of PerpetualIndulgence?” Who is Smith? Here’s what the Bay Area Reporter said: Smith, who conducts Everflowing educational programs that teach touch skills as an integral component of end of life care, is revered as one of the firstpeople to regularly massage those living with AIDS. She began her outreach in 1983, when she started going room to room offering her touch to patientson San Francisco General Hospital ’s Ward 5A (then the major AIDS ward in the city). Even before that, in April 1982, she approached the Hospice of SanFrancisco to propose what was then a novel service, massage for terminally ill hospice clients. For those who recall the early years of the AIDS/HIV pandemic, and the fear of touching accompanying the devastation, Smith’s focus on massage (and thustouch) was—and is—truly beneficent. In this season of Easter, even those of us who are secular (and I count myself among them) we might still ask: whatis sainthood anyway? Who exactly raised Irene Smith to sainthood? Who are the Sisters of Perpetual Indulgence? We might ask, as well, is a secular Easterreally all that oxymoronic? Not only do the Sisters redefine sainthood, but they redefine Easter as well. This Easter, April 4, 2010, they will celebrate their 31st anniversary inDolores Park in San Francisco—with the traditional Hunky Jesus and Easter bonnet competitions. Founded in 1979, the order’s official history (aka “sistory”—see this site ) begins with their resistance to conformity within gay culture: On Easter Weekend, during the time of the “Castro Clone,” three men went out into the streets to challenge the world. They went in full, traditional habitsthrough the streets of our city and down to the nude beach. One even carried a machine gun and smoked a cigar. They were met with shock and amazement,but captured everyone’s interest. Their next appearance was at a softball game where their pompon routine all but stole the show and by the time the CastroStreet Fair had rolled around, they were ready to recruit more. In the fall of 1979, Sister Hysterectoria and Reverend Mother went to the first InternationalFaerie gathering and encountered even more men with the calling. Named the Sisters of Perpetual Indulgence in 1980, the group is much more than the gender bending, clone challenging threesome of its origin both in numbersand in intent. As many living in San Francisco know—or in the various locations around the globe to which the order has spread—the Sisters are a self-describedministerial, charitable and grant awarding organization. As they explain it , the Sisters are a leading-edge Order of queer nuns. Since our first appearance in San Francisco on Easter Sunday, 1979, the Sisters have devoted ourselves tocommunityservice, ministry and outreach to those on the edges, and to promoting human rights, respect for diversity and spiritual enlightenment. We belive [sic.]all people have a right to express their unique joy and beauty and we use humor and irreverent wit to expose the forces of bigotry, complacency and guiltthat chain the human spirit. [emphasis in original] Dancing (dare I say flirting) along the bleeding edge of outrageousness, the 70 or so Sisters, clad in elaborate makeup and habits of various sorts, are,on the one hand, a quite overt, very campy, send up of Roman Catholicism, read as mockery (and even blasphemy) by many. Perhaps, equally accurately, theSisters may be understood as the literalization of what (decades after the 1979 formation of the Sisters) Mark D. Jordan has written of as the near-definitivequeerness of the Roman Catholic Church. Combining drag with name choices that are often (as in the tradition of drag queens) quite explicitly sexual (SisterConstant Craving of the Holey Desire, Sister Chastity Boner and Sister Dinah Might [If You Ask Her Right]), political (e.g., Sister Ann R. Key) or quasi-theological(Sister Shelby Redeemed) both their outfits and their renamings nod toward (and parody) that Catholicism that renamed young women Sister Paul, marriedthem to Christ, and bent gender in a variety of other ways. Easter Bonnet contests, pub crawls and the Hunky Jesus event on Easter Sunday ritualize theparody—and remind viewers of what Michael Warner depicted (in his essay “Tongues Untied: Memoirs of a Pentecostal Boyhood”) as the homoeroticism of malepassion for Jesus. And yes, their attendance at Mass, and receiving of communion has been so controversial that in 2007 an archbishop—Archbishop Niederauer— apologized forserving several sisters communion. But beyond pointing to the centrality of gender and queerness in the Church’s historic and present homosociality, the Sisters accomplish much more. Theyraise funds for a whole raft of causes. And at least one of their means of fundraising is itself parodically Catholic: Bingo. Since their founding, theyhave given away over a million dollars, with recipients ranging from the American Cancer Society to the Gender Anarchy Project or Out4Immigration, fromthe Princess Diana Memorial Project to the Wisconsin Religious Coalition for Reproductive Choice. All this in the interest of their mission: double entendre-ingtheir way to a less guilty and more charitable world. Redefining what counts as Easter. And, of course, they do name saints. In addition to their December 2009 celebration of Irene Smith, the Sisters of Perpetual Indulgence have canonizedsuch figures as Harry Hay , Armistead Maupin, Harvey Milk, and New Palz Mayor Jason West. (For a longer list, see here .) For many, their claims to doso are simply unacceptable—making fun of “The Church.” For others, they are wonderful in their rejection of the "The Church.” Perhaps more accurately,their wonder lies in their refusal of this either/or in favor of a new queer sensibility, a new queer spirituality, a new canon of hope and transformation,and a renewed notion of sainthood. Not to mention, a resurrection of fun across the decades of AIDs and HIV, across communities of color and poverty, oftrans and gay, of men and (though a tiny minority) women, an Easter bonnet contest redefining us all. For those in San Francisco, or all the other placesaround the globe where this movement has sprung up, Happy Easter