Posted without further comment
Continuing revelation about God, faith, the Religious Society of Friends (Quakers), life, myriad other matters
What? Readers thought RantWoman was offering some kind of sarcastic commentary on something rather than a neutral reprise of an email subject line? Please bear with RantWoman who is doing the best she can about many realities.
RantWoman thanks a Wednesday night Quaker Bible study participant for mentioning a proposed community discussion of information gathered by the current campus discernment committee. RantWoman would consider inviting herself to the party but due to schedule conflicts will attend the Bible study the Friend above will miss and then, because more Zoom is always better, go to yet another Quaker practice among non Quakers Zoom meeting.
First, RantWoman is clear to reprint two articles from Gleamings, the Meeting newsletter.
Next
RantWoman notes with interest:
--Judging by hit counts, RantWoman's previous commentary has been read by an encouraging number of people.
--A number of points in the previous commentary are reflected in others' offerings. Some remain stunningly absent. In other words, this community remains sorely in need of insights RantWoman has to offer. The glaring need stiffens RantWoman's resolve to try to continue delivering these insights.
--RantWoman thanks everyone who participated in the interviews and appreciates the work of compiling comments.In general RantWoman appreciates Friends again picking up the work of this badly needed discernment.
--RantWoman appreciates the recognition that neither "Do Nothing" nor "sell completely and do whatever" options offer much appeal.
Questions which rise for RantWoman from a fast read of Gleamings articles:
1. What questions, current or new, need further discernment?
2. What outside expertise are Friends ready to invest in to aid in further discernment about steps forward?
Yes, RantWoman realizes this may be getting ahead of where things go but does remember from previous discernment efforts a strong sense that services from outside professionals needs to figure in the picture.
3. What learnings do Friends bring either from previous discernment efforts at UFM or from household adventures such as remodelling a bathroom, putting in or taking out carpet, or other projects. Are there considerations of timing, timelines, interest rates or other factors that need to figure in the picture?
4. RantWoman notes LOTS of concern about parking. Two further points:
--RantWoman alternates between either hating parking garages with a pink and purple passion or thinking that a parking garage could become a valuable revenue source.
--What alternate ways of getting to and from Meeting might both ease parking concerns and meet the changing needs of people with canes, walkers...?
RantWoman spends a lot of time thinking and participating in "public engagement" about related topics and wonders whether others besides RantWoman consider transportation considerations an important topic to explore as discernment evolves. What opportunities exist in conjunction with existing public transit in the area? RantWoman is still chewing over other opinions
5. Where is there a sense of abundance? Abundance of energy, commitment, passion, trepidation, optimism...?
RantWoman will stop here for now but may add additional thoughts.
Happy Discerning.
What F/friends Said -- answers to the campus discernment survey, 2024
by Amanda Franklin and Lois Loontjens
In spring and summer 2024, the revived Campus Discernment ad hoc committee attempted to have 1:1 contact with everyone associated with UFM: members and attenders, active and not, including those who have not participated in the life of the meeting for many years but are still choosing to be listed in our directory. We did this out of a desire to solicit every interested person’s voice, and out of a recognition that many people don’t attend business meeting and might not come to an in-person or virtual meeting on the topic. We also wanted to listen carefully to everyone, hoping that a 1:1 conversation would give the time and privacy for each person to speak their mind.
We attempted contact with 177 people, and succeeded in speaking with 99 -- some very active with UFM, some formerly active, and some at a distance (one in Japan!) Another 78 people either did not respond, or declined to participate. We did not succeed in initiating contact with everyone, due to the limitations on the committee’s time and energy, and the fact that not everyone is listed in the directory and some did not respond to bulletin/listserv/verbal announcements. But we are confident that we reached out to nearly everyone whose name we recognized.
We asked people four questions. The results of our inquiries were summarized in the August and September ’24 Gleamings. What follows here is a more lengthy discussion of the responses.
How long have you been associated with UFM?
About 20% of respondents had been associated with us for less than five years, and another 20% for 40+ years, with the rest pretty evenly distributed over each decade in between (5-10, 10-20, 20-30, 30-40). For people who have been away for many years, we counted the years they actively participated at UFM. About a third of respondents had come to UFM within the last decade. The strength and range of people’s opinions did not particularly correlate with how long a time they had been part of UFM.
What role do you think our campus should play in supporting the root purpose and work of University Friends Meeting?
These might well be differently-worded but identical answers: half of the respondents said that our root purpose is to be a spiritual community, and about a third said our root purpose is to worship together, while many people gave some version of both answers. Other people talked about UFM as a place for spiritual seekers, those wishing to enquire and grow, those who want to follow the Quaker tradition together, and those who embrace traditional Quaker values such as peace and justice.
The role of the campus in upholding UFM’s root purpose yielded these responses, in approximate descending order:
* a place for Quaker education, committee meetings (pre-pandemic especially), the library, art installations, children’s activities, games, celebrations of life transitions, and fellowship; a place to support people’s leadings in the world
* the grounding that having a physical home provides to our UFM community. Fully a third of respondents mentioned some version of these first two items
* an affordable venue for values-compatible groups to hold events and celebrations
* our physical presence witnesses to our larger community, particularly the UW and the University District. A number of people noted that we were established as an outreach to UW students, and some thought we should step up our efforts in this regard
* the location of the campus is relatively central for the greater Seattle area, and relatively accessible by non-car transportation
* a rental space for current or former tenants (SIMS, Facing Homelessness, QuEST, SHARE, AFSC, Nakani, preschool, contra dances…)
* the serenity and physical witness that our beautiful grounds, meetinghouse, and worship space provide for those within and those who pass by. Many people praised the worship room specifically, both for the effect it has on them, and for the oft-noted sense of how the space is made sacred by its spiritual and communal history
Other people noted that Quaker activities, particularly worship, suffer when conducted on line; that it is challenging to be a Quaker in isolation; that we don’t have many spaces for several groups to meet at once; and that a rental space does not provide the same grounding as owning a physical home does.
Some respondents believe that, over time, the increasing demands on our time and money detract from our fulfilling our root purpose, while a few noted that working together on maintaining our buildings and grounds provides opportunities for deepening community. Several question whether we ought to be landlords or lease holders at all, either because this proves a distraction from what we ought to be doing, or because it keeps us from being financially self-sustaining. Others said that we are not visibly carrying out our root purpose of a commitment to social justice.
Even among people who praised our physical space, though, fully ten percent said that owning the campus itself is not part of our root purpose, noting that South Seattle and Salmon Bay Friends are long-established meetings that do not own.
What are your thoughts about any or all of the four options?
Respondents were offered the chance to offer any Light they might have on any of the four options for the use of our campus:
1. remain as is: most respondents spoke strongly against this option, with many citing the rising costs in money and labor hours to keep us going. Some spoke nostalgically about wishing we could remain the same, and five people affirmed that we should go on as we are. Others pointed out that, with a shrinking and aging membership, option #1 becomes less and less tenable over time, and some candidly remarked that they themselves couldn’t put in the
time and labor to maintain the status quo. Some spoke against the wisdom of our being landlords at all, or of financially sustaining ourselves on rental income.
2. redevelop part of the campus: most respondents favored this or the next option, with some being unclear which of the two would be the wiser course of action, and many asking for an explicit proposal to consider. Although there were concerns about parking, the people who spoke to option #2 generally favored redeveloping Quaker House (and perhaps the parking lot as well). Favored uses included housing (most often mentioned, often specifying for low income folks or a low-income/market rate mix), along with Quaker-adjacent office spaces, as well as a Quaker retirement community. Several respondents pointed out that UFM itself should not try to manage a redevelopment project, or a redeveloped campus. Others thought we consolidate in the meetinghouse and not offer rental space any more. Additional suggested uses included public gathering spaces both indoors and outside, a coffee house, and a playground/childcare. People spoke with concern about the needs of our renters, particularly SIMS given its recent major renovation, as well as about the availability of parking – particularly for those who are car-dependent. Several praised the architecture of the meetinghouse, and strongly urged that it be preserved as an historically significant building which is imbued with decades of Spirit.
3. redevelop the entire campus (meetinghouse, parking lot, and Quaker House): there were a number of detailed visions under this category:
* go the route of other churches who have worked with the Faith/Land initiative, and use our entire redeveloped campus to provide many units of housing, with a stipulation that we would retain needed worship, meeting, and parking spaces in some new building
* consult with Seattle Unity, which has apparently done something similar and has retained (lifetime?) use of its sanctuary and Sunday parking spaces while a developer has built up around it
* partner with some other organization, perhaps Native/Indigenous, to effect land reparations while still being able to meet on UFM land. This might take the shape of deeding our property over while retaining lifetime rights
* take advantage of City of Seattle zoning changes which facilitate churches building housing; perhaps partner with the city
* relocate the worship room to the top floor of a multi-story building, providing many windows to take in the wider view to visually enhance our worship, and rent it out as a desirable venue (weddings/concerts/conferences, etc) the rest of the week
* this option should provide housing for targetted groups, such as: low income or formerly unhoused tenants; people who work for the UW, or in the U District, and who are currently priced out of living near their jobs; retired Quakers (perhaps an allocated number of units); and Indigenous people
* a rooftop childcare facility/play area that would be available for Quakers on Sunday mornings, for a preschool during the week, and for tenants the rest of the time
Some spoke favorably of the tangible witness that this use of urban space could offer to Seattle, both in using the air space above our current campus for the good of all, and in perhaps
effecting a very practical land reparation. Others suggested that building family housing could attract families to our Meeting, particularly if the name of the building were something like “Quaker House.” Others pointed out that, once the upheaval was over, this step would ensure UFM’s financial stability into the future.
Concerns included finding a place to meet during construction; keeping our community intact during a long disruption of the campus; the loss of our current, much-loved worship room; the availability of parking; the unreliability of partnerships with outside agencies, and the uncertainty that we could still have the campus for Quaker uses into the future; and discerning who might undertake this massive, years-long project.
People who spoke against this option mentioned the loss of our existing worship room; the massive amount of time, money, and energy which would be called for, particularly as our Meeting shrinks and ages; and the wishful thinking that we could find the funding for this large scale project.
One suggestion was that we keep our existing committees and business meeting during reconstruction, but join with other local Quaker meetings for in-person worship for the duration.
4. sell and move: nearly all respondents were firmly against this option, pointing out that we would never find a centrally located option to buy; that our building is a witness to Seattle; and many simply asking, “ but where would we go?” Several people spoke in strong opposition to allowing our land to pass into commercial hands, where a developer would build market-rate
housing for profit.
A minority pointed out that we are sitting on a financial goldmine with resources that could be put towards Quaker leadings or permanently assuring our financial stability, and that our smaller meeting could be well-housed in a smaller building. Several people have concerns over the changes in our neighborhood, and the difficulty in finding parking. A couple of people pointed out the practical advantages of being long-term renters, and mentioned the growing availability of unused office spaces. Three respondents thought that selling and moving was the best option.
Other people vigorously asserted that we should not let go of an irreplaceable asset – and that we’d never get unity to do this, anyway.
5. sell Quaker House: although this was not offered as one of the options, about 10% of respondents specified that this is what we should do. This would provide a financial windfall, and free us up from maintaining an elderly building.
6. keep worship room: enough people emphasized this point that it almost became its own category. Respondents noted the sense of centered peace it offers, and the connection to decades of Quakers they feel simply by entering its space.
7. other thoughts: several people suggested that we need to come up with a vision for our future, which would point the way towards right action, and which would engage people with working towards a common goal. Respondents varied in their prediction of whether we will retain enough members to be a viable meeting, with some pointing to our steady decline, and others hopeful about the arrival of new and younger F/friends. Many people suggested that we need to focus on attracting younger people and young families. Several people pointed out that
we do not have to be in a building to be a worshipping community, though others feel strongly that being in a building really helps.
As UFM discerns what to do with our property, and when to do it, what do you think is important to keep in mind/to pay attention to?
There was less agreement here, but (in descending order of frequency) these concerns were mentioned by three or more respondents:
* the value of our presence in the community, and our ability to serve our neighbors/city * the financial implications of any choices we do (or don’t) make, and a desire for input from our Finance Committee
* the human energy it takes to remain as is, or to make any changes, with a recognition that there is probably not a low-energy option available
* the importance of preserving our community, regardless of what option we might choose
* considering and providing for the future, up to seven generations hence, even though we cannot know what the future might hold
* getting more families, young people, and children to join us
* climate/environmental concerns, both in maintaining our current campus or in redeveloping. People felt there were strong climate reasons in favor of each of the first three options
* reparations to BIPOC
* Seattle’s housing crisis: we have land which could help to alleviate this problem, which will just keep growing
* we need a communal vision or goal to guide us in this undertaking – how are we led? * we have a community which is aging and dwindling: what energy do we have to facilitate each of the options? Will this energy continue to decline as our demographic ages?
* we must listen to each other carefully and discern from what we hear
* accessibility concerns
* the time and energy it takes to sustain our aging buildings
* the sense that being landlords is not part of UFM’s mission
* the role UFM’s history has played throughout the years
* the need for parking
* staying true to Quaker values
* the decline in religious membership across all denominations
Where do we go from here?
The Campus Discernment Committee will host a community-wide potluck, presentation and discussion on the evening of Wednesday, September 18. We will go over these responses more thoroughly and suggest our next steps.
Campus Discernment 2.0: What F/friends Said (PartI of II) Amanda Franklin and Lois Loontjens
The Campus Discernment Committee has been hard at
work for several months, attempting to interview all members/attenders about four questions. (If
you were not contacted, our deepest apologies! The task proved large, and some committee members had
setbacks.)
This article summarizes what respondents said about who we are, what is the nature and purpose of UFM, and what should guide us as we discern our future.
How long have you been associated
with UFM?
We attempted contact with 177 people, and succeeded
in speaking with 99—some very active with UFM, some formerly active, and some at a distance (one
in Japan!). Another 78 people either did not respond, or declined to participate. A few not in the directory
responded to invitations via verbal announcements, the bulletin or the listserv. About 20% of respondents had
been associated with us for less than five years, and another 20% for 40+ years, with the rest pretty evenly
distributed over each decade in between. The strength and range of people’s opinions did not particularly
correlate with how long a time they had been part of UFM.
What role do you think our campus should play in supporting
the root purpose and work of University
Friends Meeting?
These might well be differently-worded but identical
answers: half of the respondents said that our root purpose is to be a spiritual community, and
about a third said our root purpose is to worship together. Other oft-mentioned root purposes included
providing a meeting place for Quakers and non-Quakers, and renting out our space for uses that align with our
values. A third said that having a physical space provides a home or a sense of groundedness, while generous
handfuls praised the worship room specifically, the calm and beauty and serenity of the meetinghouse and grounds,
the benefits of being a visible presence in the U District, and being able to provide a space for carrying
forward our concerns for peace and social justice. Even among people who praised our physical space,
though, fully ten percent said that owning the campus itself is not part of our root purpose.
As UFM discerns what to do with our property, and when to do
it, what do you think is important to
keep in mind/to pay attention to?
There was less agreement here, but (in descending
order of frequency) these concerns were mentioned by three or more respondents:
● Our presence in the community,
and our ability to serve our neighbors/city
● The financial implications of
any choices we do (or don’t) make
● The human energy it takes to
remain as is, or to make any changes
● The importance of preserving our
community
● Considering and providing for the future, up to seven
generations hence, even though we cannot know
what the future might hold
● Getting more families, young
people, and children to join us
● Climate/environmental concerns
● Reparations to BIPOC
● Seattle’s housing crisis
● What is our vision? what is our
goal?
● We have a community which is
aging and dwindling
● We must listen to each other
carefully and discern from what we hear
● Accessibility
● What is God leading us to do?
● The time and energy it takes to
sustain our aging buildings
● We should not be landlords!
● The role UFM’s history has
played throughout the years
● The need for parking
● Staying true to Quaker values
● The decline in religious
membership across all denominations
A Brief Summary
Although we are blessed by people who have been with
us for decades, about a third of respondents have come on board within the last ten years or
so. Most people see the root purpose of UFM as being a spiritual, worshiping community, with the role of the
campus being to house community for Quaker activities and fellowship, and for Quaker-aligned groups to
meet.
As we discern our way forward, people mentioned
spiritual/community concerns (keeping the community connected, seeking leadings and discerning
deeply from one another, clarifying our spiritual vision) and practical concerns (we are aging and
dwindling, it takes growing amounts of time and money and human energy to keep our campus functional, and
there are needs for social justice and for housing which our campus might help address).
Next month’s article will summarize the Light we
gathered on each of the four options on the use of our campus.
Campus Discernment Committee Wants to Talk With You
Cutting to the chase
In 2017, University Friends Meeting convened its first ad hoc
committee for discernment about the future of our campus. That group identified
four main options, which Friends considered in a retreat on September 16, 2017:
1. Sell our property and relocate.
2. Stay and retain the Meetinghouse, Quaker House, and parking
lots as is.
3. Stay on our property and redevelop it entirely.
4. Stay on our property and redevelop part of it.
There are many non- and for-profit institutions that UFM could
partner with for options 3 and 4.
Before we offer any possibilities other than the status quo, the
current Discernment Committee wants to hear the ideas of every member of the
UFM community. We will begin making phone calls to you in the next few weeks,
once we have the most recently updated Meeting directory. We anticipate
conversations of 15-25 minutes, so we'll make appointments to talk if
necessary. Please do not contact the committee by email; we want to talk with
Friends.
Here are the questions we would like to discuss with you:
1. What role do you think our campus should play in supporting the
root work and purpose of University Friends Meeting?
2. What are your thoughts about any or all of the four options? Is
there anything you're particularly concerned or excited about?
3. As UFM discerns what to do with its property, and when to do
it, what do you think is important for us to keep in mind and pay attention to?
We look forward to hearing how everyone in our community feels
about the future of our campus.
Campus Discernment Committee
RantWoman has omitted names because she does not feel like
printing names without asking permission and does not feel like asking for
permission to use names
RantWoman is also cautiously grateful about Friends willing to
serve on this committee, with a couple observations.
RantWoman does not know whether to be relieved or chagrined to see
that this round of discernment includes none of the people involved in the
previous round of discernment. The majority of the previous committee was well
under 60 at the time. The previous committee was clerked by a daring mom who
thought that clerking 3 committees would definitely be doable on top of raising
3 young kids and a schedule that always to RantWoman seemed so entangled with
Seattle traffic that RantWoman just found it impossible even to figure out
mutually feasible timeline for communications.
RantWoman is happy to acknowledge challenge on her part, although
RantWoman also notes that RantWoman speaking of her transportation realities
generated what RantWoman interpreted as a blank stare from a member of the
vaunted Care and Accountability Committee.
RantWoman has come to understand that, although the previous small
committee produced some very useful
research, RantWoman is not the only person who felt excluded, disrespected.
RantWoman would have started out what was certain to be a multi-year process
differently and bitten into scope and range of topics to be considered
differently.
RantWoman is particularly hot about the previous discernment not
even touching major changes in public transportation in the area, both in terms
of opportunities and very real concerns about physical safety and relation to
transportation issues RantWoman sincerely hopes that the new process will take
steps to engender more trust and to engage about transportation issues for a
worship community.
RantWoman also noted a Friend on the previous committee whose name
appeared in many places on the Meeting roster and probably continues both to be
very good at gatekeeping and oblivious to how exhausting and silencing that can
be. If that Friend recognizes their behavior, and is interested in talking further,
RantWoman STRONGLY urges that Friend to see whether we can come to a mutually
agreement about a clearness process for appropriate assistance.
RantWoman does note that all but one of the names on the current
committee are Friends well past 60. RantWoman hopes that people new to the
community will have more of a sense thant RantWoman had last time that their
concerns and insights are at the very least heard, and preferably taken
seriously and valued.
RantWoman notes the passing of several much older weighty Friends
since the previous discernment. RantWoman feels no call to hide frustration
with younger greener Friends attached to previous discernment. RantWoman also
sincerely hopes for a much better sense of mutual learning!
RantWoman received this
invitation through one of the communications channels she is permitted to
interact with. So RantWoman is going to interact!
Readers may already y
have noticed, RantWoman has A LOT to say. RantWoman may or may not say it all
in one blog post.
IN PARTICULAR, RantWoman
will be VERY happy to interact with one or more of the current committee
members named in the communication RantWoman received.
While RantWoman contact
information has probably been erased from as many resources as possible,
RantWoman is quite sure that people know how to reach her. In the absence of
outreach, Readers are to expect continued commentary in this blog. RantWoman
will TRY to work with followup phone calls, with the following additional
comments.
Processwise, RantWoman cannot deal with the request above to
handle everything with phone calls. RantWoman WELL understands that email can
be problematic. RantWoman’s experience with oral communications is that she
frequently feels unheard and like very important insights are simply blured out
of oral conversations, particularly one on one, and particularly if the point
of contact has a strong tendency toward gatekeeping or is simply at sea with
unfamiliar concepts. RantWoman sometimes finds one on one interactions exhausting
and really appreciates moments where shared wisdom lead to something greater
than any individual brings alone..
Further jumping up and
down about matters of disability, first, RantWoman needs to speak in practical
terms, not just in floods of intellectualized rhetoric. RantWoman reminds
readers that there are many reasons besides need for shared discernment why written
communication can be FAR preferable to phone. So, SORRY not to respond as
requested but also wanting to make VERY clear the fact of this response.
1. What role do you think our campus should play in supporting the
root work and purpose of University Friends Meeting?
2. What are your thoughts about any or all of the four options? Is
there anything you're particularly concerned or excited about?
3. As UFM discerns what to do with its property, and when to do
it, what do you think is important for us to keep in mind and pay attention to?
RantWoman considers a Quaker worshipping community is a valuable
presence in the University District, both for the value of worship and as a
voice of conscience amid many economic pressures and societal upheavals.
RantWoman is VERY excited that UFM is ready again to take up
questions of property stewardship which have been kicked down the road several
times over past decades.
RantWoman is concerned that discernment recognize the need for
professional resources, including financial management, urban planning, and
administration of whatever results.
Regarding option 1, Sell and move: Work done previously suggests
this decision could have large dollar signs attached to it, with need to
discern about how to steward the resources. RantWoman thinks a Quaker presence
in the University District is really important. RantWoman thinks an interesting
question might be what if some of the community calved off and went elsewhere? RantWoman
has no clear leading to discern about that but is open at least to listening to
others’ opinions.
Regarding Option2: speaking
plainly, a DUMB idea, at least without taking a serious look at financial projections.
Lots of old building issues. Need for greater accessibility. RantWoman is
intrigued to know that after many bumps with previous tenants and then
pandemic, the Friends meeting now has a long-term rental sharing space with a Buddhist
congregation. RantWoman wonders how that would figure in any financial analysis.
Options 3 and 4:
Honestly, if UFM is going to endure all the clamor that would come with any redevelopment,
RantWoman would prefer to do all of the following: design in a worship space,
perhaps on the top floor, redevelop the whole property, with a strong emphasis
on housing, green building standards, and gardening or green space, and finally
as one person previously suggested, get a variance to allow even more usable
space than current zoning does. RantWoman would at least like to hear more
about why the suggested variance would not work or would be a long shot.
RantWoman DOES NOT APOLOGIZE for interacting in a way that
composts A LOT of old hurts and DOES hope that her observations will be
beneficial to the whole process.
RantWoman REPEATS her
LONGSTANDING concern that it is just
GHOULISH to someone who has gone through a life-changing medical event in
midlife that in the future the only thing in a community that she will be
permitted to interact with is memorials. RantWoman in fact, can easily become
INFURIATED that this stance is considered a KINDNESS. There have been quite a
few memorials. RantWoman misses several Friends who have passed away. RantWoman
does not know how to say kindly, though, that RantWoman is not going to miss a
sense from some beloved figures that if they could not deal with a topic
themselves, it does not need to be dealt with.
RantWoman also
gratefully notes that some concerns have been handled just in the course of
technological evolution and community adoption of new technologies. Still, RantWoman
persists in her call to create an environment that MIGHT be more able both to welcome
the gifts and contributions of others like her and to adapt to changing
realities in the future.
RantWoman gets that for
the sight-dependent, interacting with someone who just CANNOT DO all the things
that sight dependent people take for granted is challenging Further, in the
realm of a single standard of Truth, while modern workplaces come with strong
expectations that people will at least BE WILLING TO LEARN how to work
constructively with many different disabilities and life circumstances, no one
is born knowing how to deal with such challenges. Sometimes RantWoman can be
forgiving. Sometimes RantWoman is simply persistent. Add philosophical about
concerns that afflict many parts of her life and for better or worse are not
unique to Friends.
RantWoman thanks readers
who have the fortitude to make it all the way through these thoughts and offers
sincere good wishes for a productive process.
In Light and
faithfulness
RantWoman
Today was Asia Bennett's memorial.
Asia Bennett Seattle Times Obituary
Asia Bennett Seattle Times Obituary
Thematic comments:
1. For a faith tradition founded on the equality of Women, (see Margaret Fell) and credited historically with important connections to suffrage movements, only in the 20th century was Asia credited with being "the first woman to..." for a number of different Quaker organizations. Asia spent the early part of her career working in childcare. Her family's bio reported that she at some point noted how much dealing with toddlers--and their parents--prepared her for the many different leadership and personnel roles she took on within various Quaker organizations.
[RantWoman sometimes carries around in her head thoughts such as "a woman without a man is like a fish without a bicycle." When RantWoman observes long-lasting marriages where deep love is obvious, though, RantWoman also firmly believes in supporting the partnership behind leaders so special Light and appreciation for Lee, Asia's husband of almost 77 years.]
2. LOTS of people talked about Asia's capacity to listen. RantWoman meant particularly to note Vanessa Julye's comment about Asia's role in supporting Vanessa's early steps in the work of addressing racism within the Society of Friends. These thoughts did not make it out of RantWoman's mouth as a message in worship. They WILL be part of thoughts in another post only hinted at here.
3. LOTS of people commented about how Asia asking a question helped direct them toward or away from different forms of witness: aiming for revolution vs getting married, accepting AFSC staff vote to unionize consideration that the organization had a decades-long commitment to supporting unions, engagement about diversity with out LGBT Friends.
4. RantWoman admits to a little bit of frustration about mention of issues in days of yore with scant thought that some of those same issues are very much still throbbing, sometimes in new, highly mutated forms in the life of the world. One of Asia's gifts to the world is to plant seeds for helping new generations find paths among these challenging realities.
5. Inclosing,possibly weird advice to young people new to Friends: GO TO MEMORIALS. Even if you barely know the deceased and are afraid of not knowing a soul from your own generation, GO TO MEMORIALS. Learn. Okay, Asia famously told someone awed by Quaker weddings "oh wait until you see the memorials."
Techie notes.
1. RantWoman has special tirades related to memorials and visits UFM intermittently. Today aside from the bus shelter in LOVELY condition, . the visit revealed QR codes???? RantWoman loves the pblishers of Truth in whatever is the medium of the day. RantWoman is just not sure about QR codes on info sheets on a bulletin . board.RantWoman hopes the QR codes do what is intended. She also hopes the bar codes do not scare away people annoyed by bar codes or by the implication that one must be fluent in particular technologies to be a good Quaker.
2. Even at in-person events, RantWoman LOVES, LOVES, Loves signing into Zoom on her phone with audio disconnected in order not to interfere with room sound. RantWoman just LOVES knowing who all is on the Zoom. (RantWoman kind of means to experiment about these issues on other video conferencing platforms.
3. RantWoman definitely appreciates evolution and continuing revelation about the world of movable mics and Room amplification in the world of hybrid / blended Zoom meetings. RantWoman also tartly remembers the first incarnation of a UFM committee on disabilities: there was a survey. There were minimal requests of the surveyors in Meeting for Business from anyone, alas including RantWoman. But great success was noted because of the next iteration of efforts to ensure that people, such as Asia, with hearing loss, could hear better. RantWoman has no desire to minimize these efforts. However, RantWoman CONTINUES TO TAKE SERIOUS ISSUE with the limitations of that as an approach to addressing matters of disability.