This item about Quaker practices around listening absolutely falls in RantWoman's put it in the blog as filing cabinet column, and not just because it is on the internet instead of in some dusty pamphlet for RantWoman to sneeze over:
http://chronicler-3.blogspot.com/2011/11/holding-space.html
RantWoman is interested in both the theological language used to formulate the eldering or spiritual support discussed and the process elements involved in the meeting described here. RantWoman, of decidedly not straightforward faith admits to a certain program evaluator's reflex about "does it work?" But if one thinks of RantWoman's recent "this I know experimentally" item, what do we mean, "does it work?"
RantWoman also notes with care the convenor's acknowledgment of his need to care for himself spiritually. RantWoman has no official training in counseling, spiritual direction, pastoral attention to the life of a community. Instead RantWoman keeps stumbling into situations where such gifts are highly topical, where something in RantWoman's experience speaks to the situation EVEN when what speaks to RantWoman is a sense of being out of her depth, needing more care than can be had with only superificial increments of time.
Scratch that: RantWoman may be out of her depth, but RantWoman of late frequently also hears others about her even more at sea than RantWoman, at sea to the point they cannot even interact with RantWoman's points. RantWoman is meditating about"we are all ministers of God" and how we are called to care of each other with or without any specific academic or cultural credentials, with or without a tradition of some in a community being recognized for seeking and achieving training in specific areas.
RantWoman so wishes she felt like George Fox on Pendle Hill about all this. RantWoman would even settle for clarity about how to proceed among her own Meeting.
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