Sunday, November 17, 2024
Will MAGA start imploding? Probably not yet
Wednesday, November 13, 2024
What is a Chief? Lecture by Legally Blind native artist TONIGHT 11/13 6 pm
TONIGHT! Presentation by John Halliday (on zoom) in person in Anacortes
Humanities Washington Presents: What Is a Chief?
Wednesday, November 13, 2024
Date: November 13, 2024
Time: 6:00 PM - 7:30 PM
Location: View Facility
Anacortes Public Library: 1220 10th Street, Anacortes, WA 98221
Link: Join by Zoom
At the age of 55, John Halliday became legally blind. As a Muckleshoot Tribal member of Duwamish ancestry, Halliday says his Native American world view, cultural traditions, and values, which have sustained Native tribes throughout history, long before colonization, have helped him overcome the challenges associated with losing his sight.
Too often, our understanding of American history begins with foreign European powers “settling” the land—as though no thriving human communities existed here. Woven in with John’s personal story, audiences will learn Washington State history from a Native American perspective, and how that history can teach resilience.
John Halliday (he/him) is a legally blind Native American artist of Muckleshoot, “Duwamish,” Yakama, and Warm Springs Indian descent. Halliday recently retired from the Bureau of Indian Affairs as Deputy Regional Director for the Navajo Region after serving as CEO for both the Muckleshoot and Snoqualmie tribes. Halliday has shown his art at Lakewold Gardens, ANT Gallery, and the Sacred Circle Galleries of American Indian Art under the artist name “Coyote”.
Halliday lives in Steilacoom.
PRO WAR cabinet nominations
Sunday, November 10, 2024
Compline after the election November 10, 2024
Wednesday, November 6, 2024
Happy Day After Election Day
Thank you again white Christmas cactus |
It seems fitting to take a short break from the electronic scrapbook of world events videos.
The following statement speaks to RantWoman's condition a lot.
Being a good Quaker, RantWoman cal also find things to quibble about.
But onward.
Our Confession of Evangelical Conviction
In this moment of social conflict and political division, we confess the following Christian convictions:
ONE: We give our allegiance to Jesus Christ alone.
We affirm that Jesus Christ is God's Son and the only head of the Church (Colossians 1:18). No political ideology or earthly authority can claim the authority that belongs to Christ (Philippians 2:9-11). We reaffirm our dedication to his Gospel which stands apart from any partisan agenda. God is clear that he will not share his glory with any other (Isaiah 42:8). Our worship belongs to him alone (Exodus 20:3-4), because our true hope is not in any party, leader, movement, or nation, but in the promise of Christ's return when he will renew the world and reign over all things (1 Corinthians 15:24-28).
We reject the false teaching that anyone other than Jesus Christ has been anointed by God as our Savior, or that a Christian's loyalty should belong to any political party. We reject any message that promotes devotion to a human leader or that wraps divine worship around partisanship.
TWO: We will lead with love not fear.
We affirm that God's saving power revealed in Jesus is motived by his love for the world and not anger (John 3:16). Because God has lavished his love upon us, we can love others (1 John 4:19). We acknowledge that this world is full of injustice and pain, but we are not afraid because Jesus Christ has promised to never abandon us (John) 16:33). Unlike the false security promised by political idolatry and its messengers, the perfect love of God drives away all fear (1 John 4:18). Therefore, we do not employ fear, anger, or terror as we engage in our mission, but instead we follow the more excellent way of Jesus which is love (1 Corinthians 12:31-13:13).
We reject the stoking of fears and the use of threats as an illegitimate form of godly motivation, and we repudiate the use of violence to achieve political goals as incongruent with the way of Christ.
THREE: We submit to the truth of Scripture.
We affirm that the Bible is the inspired Word of God, authoritative for faith and practice (2 Timothy 3:16-17). We commit to interpreting and applying Scripture faithfully, guided by the Holy Spirit, for the building up of Christ's people and the blessing of his world (John 16:13). We believe any true word of prophecy must align with the teachings of Scripture and the character of Jesus (1 John 4:1-3). Likewise, to lie about others, including political opponents, is a sin (Exodus 20:16). Therefore, we commit to speaking the truth in love (Ephesians 4:15), knowing deception dishonors God and harms the reputation of his Church.
We reject the misuse of holy Scripture to sanction a single political agenda, provoke hatred, or sow social divisions, and we believe that using God's name to promote misinformation or lies for personal or political gain is bearing his name in vain (Exodus 20:7).
FOUR: We believe the Gospel heals every worldly division.
We affirm the unity of all believers in Jesus Christ (Galatians 3:28), and that through his sacrificial death on the cross, he has removed the barriers that divide us (Ephesians 2:14-18), making people from every nation, tribe, people, and language into one new family (Revelation 7:9). We are called to be peacemakers (Matthew 5:9), and the counter-cultural unity of the Church is to be a sign to the world of God's love and power (John 13:35; 17:20-21).
We reject any attempt to divide the Church, which is the Body of Christ, along partisan, ethnic, or national boundaries, and any message that says it is God's desire for the human family to be perpetually segregated by race, culture, or ethnicity is a rejection of the Gospel.
FIVE: We are committed to the prophetic mission of the Church.
We affirm that Christ's kingdom is not of this world (John 18:36), therefore the Church necessarily stands apart from earthly political powers so that it may speak prophetically to all people, the society, and governing authorities. The Church has been given a divine mission of reconciliation (2 Corinthians 5:18-21). First, we call everyone to be reconciled to God through the proclamation of the Gospel as we teach people everywhere to copy the way of Jesus (Matthew 28:19-20). Second, we seek to reconcile people to one another by addressing issues of justice, righteousness, and peace (Amos 5:24). We accomplish this by loving our neighbors (Mark 12:31), and by engaging our public life with humility, integrity, and a commitment to the common good as defined by our faith in Christ (Romans 12:18).
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We reject both the call for the Church to withdraw from societal issues out of fear of political contamination, as well as any attempt to distort the Church into a mere vehicle of political or social power.
SIX: We value every person as
created in God's image.
We affirm that all people bear God's image and possess inherent and infinite worth (Genesis 1:27). Jesus bestowed dignity upon those his culture devalued, and he taught us that our love, like God's, must extend even to our enemies (Matthew 5:43-48). Our faith in Christ, therefore, compels us to act with love and mercy toward all from the very beginning of life to the very end, and honor everyone as an image-bearer of God regardless of age, ability, identity, political beliefs, or affiliations (John 13:34-35). We commit ourselves to advocate for the value of everyone our society harms or ignores.
We reject any messages that employ dehumanizing rhetoric, that attempt to restrict who is worthy of God's love, or that impose limitations on the command to "love your neighbor" that Christ himself removed.
SEVEN: We recognize godly leaders by their character.
We affirm that the character of both our political and spiritual leaders matter. Within the Church, we seek to follow spiritual leaders those who display evidence of the Holy Spirit-love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23). Jesus warned us to be on guard against false teachers who come as wolves in sheep's clothing (Matthew 7:15). These voices will tempt us with flattery, bad doctrine, and messages we want to hear (2 Timothy 4:3). They serve the false idols of power, wealth, and strength rather than the true God. Outside the Church, we will evaluate leaders based on their actions and the fruit of their character and not merely their promises or political success (Matthew 7:15-20). When any leader claims to have God's approval, whether in the Church or in politics, we will not confuse effectiveness for faithfulness, but carefully discern who is truly from God (1 John 4:1).
We reject the lie that a leader's power, popularity, or political effectiveness is confirmation of God's favor, or that Christians are permitted to ignore the teachings of Christ to protect themselves with worldly power.
Conclusion
TOS aub
We stand united in our confession of faith in Jesus Christ, resolved to uphold the truth of the Gospel in the face of political pressure and cultural shifts. We commit to being a light in the world (Matthew 5:14-16), and faithful witnesses to the transforming power of Christ's love. We pray that God's Spirit will revive our Church and strengthen Christ's people to be agents of his presence and blessing in this turbulent age.
To him who is able to keep us from stumbling and to present us before his glorious presence without fault and with great joy- to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen. (Jude 1:24-25)
This confession was compiled by a large group of evangelical leaders. Read more at:
www.evangelicalconfession2024.com